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    当代佛教学者·周齐
     
    [ 作者: 禅者无言   来自:本站原创   已阅:6511   时间:2006-12-14   录入:foxueyanjiu

    周齐

    简历  CURRICULUM   VITAE

     

    副研究员

     

    佛教研究室

    世界宗教研究所

    中国社会科学院

    Zhou Qi

    Associate Professor

    Dept. of Buddhist Studies

    Institute of World Religions

    Chinese Academy of Social Sciences

    (在燕京图书馆,点击放大)

     

       

     

     

     

     

     

    (在哈佛神学院)

    生长于山东济南,祖籍安徽亳州。1984年毕业于山东大学哲学系,随即分配到中国社会科学院办公厅调研处,1985年入世界宗教研究所佛教室。近年主要的研究工作放在明代继而清代佛教方面。

    ·Name:  Zhou Qi     Female

    ·was born in Jinan[济南], ShanDong province. China.

    ·graduated from ShanDong University. July 1984.Bachelor’s degree of philosophy. 

    ·then have the position in Chinese Academy of Social Sciences (CASS):

    Assistant Editor, General Office, CASS,

    July 1984 ---- Sept 1985.

    Assistant Professor,  Institute of World Religions, CASS.

    Setp 1986---- Sept 1998.

    Associate Professor,  Institute of World Religions, CASS.

    Sept. 1999 ---- now.

    ·Languages training:

    Sanskrit, 1985 ----1988. Institute for World Religious Studies.

    Tibetan, 1988 ----1989. Central University for Minority.

     

     

    近年主要研究成果

    TITLES OF MAIN PUBLICATIONS

                               

    BUDDHISM AND POLITICAL CULTURE IN THE MING DYNASTY

    A book completed on Jan.2001. supported by Grants for Young Scholars at Chinese Academy of Social Sciences

    明代佛教与政治文化

    中国社会科学院青年基金项目20011  

     

    THE MODE OF POLICY TOWORDS BUDDHISM

    OF THE MING DYNASTY

    Buddhism and Historical Culture, Religious Culture Publishing House, Jan 2001.   

    明代佛教政策的基本模式

    《佛教与历史文化》,宗教文化出版社,20011

          

    A SURVEY AND ANALYSIS OF VALUES OF THE EMINENT MONKS

    IN THE MING DYNASTY

    Buddhism Studies Annual, 2001.  Chinese Institute for Buddhist Culture

    明代高僧之处世取向概观与分析

    《佛学研究》2001年刊,中国佛教文化研究所

         

    THE POLICY TOWARDS BUDDHISM IN MOD-KHAMS

    AND DBUS–GTSANG [about today’s Tibet and QingHai and west of SiChuan]

    OF THE MING DYNASTY

    Hualin. Chinese Publishing House, Mar. 2001.

    明代关于朵甘、乌斯藏的佛教政策

    《华林》第一卷,中华书局。2001年。

     

    THE FAMOUS CONFUCIANS AND THEIR VIEWS OF CONFUCIANISM, BUDDHISM AND POLITICAL CULTURAL SIGNIFICANCE IN THE EARLY PERIOD OF THE MING DYNASTY

    Journal of Juequn , 2001. Shanghai.

    明代前期诸儒之儒释观及其政治文化意义

    《觉群》2001学术版,上海。

     

    THE REVIVAL OF CONSCIOUSNESS-ONLY SCHOOL AND

    ITS CHARACTERISTIC IN THE PERIOD OF MID TO LATE MING DYNASTY

    The analects of Spirit of Hsuan-tsang and West Culture , 2000. Sian.

    明代中后期唯识学的流行及其特点分析

    《玄奘精神与西部文化学术研讨会论文集》2000年,西安。

     

    AN ANALYSIS OF MEANING OF “THE TRUENESS OF NATURAL INCLUSIVE BEING” IN T’IEN-T’AI SCHOOL

    21st Century Civilization & the T’ien-t’ai Buddhism  The Korean Buddhist Cheontae

    Order and The Research Institute for Cheontae Buddhist Culture, Seoul, Sept. 2000.

    天台“性具实相”义之剖析         

    21世纪文明与天台思想》 大韩佛教天台宗文化研究院 20009

           

    THE SIGNIFICANCE OF “PAYING EQUAL ATTENTION TO

    MEDITATION AND LABOR” ADVOCATED BY ZEN PATRIARCHS

    ------ A TENTATIVE DISCUSSION OF THE RELATIONSHIP OF BUDDHISM AND SOCIAL ECONOMIC DEVELOPMENT             

     “Colloquium of Zen’s Cradles”, 2000. Religions in China Journal 2/2001.   

    禅宗祖师“坐作并重”主张之意义——佛教与社会经济发展关系之刍议

    “禅宗祖庭文化学术研讨会”论文,2000。《中国宗教》2/2001.           

     

    THE REVELATION OF THE DOCTRINE AND CHANCE RELEVANT TO T’IEN-T’AI SCHOOL’S ESTABLISHIMENT

    Both Side of Taiwan Strait’s Colloquium on ‘ Religions and Civilization Cross Century’. 2000.

    天台创宗之契理契机的启示

    《海峡两岸‘世纪之交的宗教与文明’学术研讨会论文集》 2000.

     

    ON SIGNIFICANCE OF “THE ABDOMINOUS IMAGE OF MAITREYA BODDHISATTVA” AS A CULTURAL TOKEN ------- CONCERNING <THE STORIES OF REBIRTH TOWARDS TUSITA>                         

    the Article for ‘the First colloquium for Maitreya Boddhisattva’,2000.

    “大肚弥勒”所表征之精神意趣略释——由〈兜率龟镜集〉说起

    “首届弥勒文化学术研讨会”,2000.

     

    DISTINCTION OF THE STUDY OF HUA-YAN SUTRA AND HUA-YAN SCHOOL AND THE EXPLORATION OF THE THEORETICAL FEATURES

    Chinese Buddhism[TaiWan]1999 Spring.

    华严经学与华严宗学分际及理路的发掘与探索

    《中国佛学》(台湾)99年春季号。

     

    THE “FIELD EFFECT” OF MT WUTAI’S BUDDHIST CULTURE

    ------ A CASE STUDY IN BUDDHIST PILGRIMAGE CULTURE

    MT WUTAI Researches 2000/3.

    五台山佛教文化之“场效应” ——关于佛教名山文化的思考及个案分析

    《五台山研究》2000年3期.

     

    AN ANALYSIS OF YUAN HONG-DAO’S INCLINATION TO PURE LAND

    Buddhism Studies, 1999. Chinese Institute for Buddhist Culture.

    袁宏道净土归趣略析

    《佛学研究》1999年刊.

     

    MONK TIAN-RAN AND BUDDHISM IN GUANGDONG

    IN THE LATE MING DYNASTY

    Jungle 1998. 

    天然和尚与明季广东佛教

    《丛林》1998年.

     

    OUYI-ZHIXU AND T’IEN-T’AI SECT

    ------ FOCUS ON THE WORKS OF <LINGFENG ANALECTS>  

    Southeast Culture 1998/1,  Nanjing Museum, Southeast Culture Journal.

    蕅益智旭与天台宗──以〈灵峰宗论〉为中心

    《东南文化》1998,1. 南京博物院《东南文化》杂志社  

                      

    ON THE POLICY OF EMPEROR TAIZU TOSARDS BUDDHISM

    IN THE MING DYNASTY            

    Studies in World’s Religions1998/3. Institute of World Religions. CASS.

    试论明太祖的佛教政策

    《世界宗教研究》1998/3. 世界宗教研究所。

     

    THE RESTRICTION OF THE CATEGORIES OF THE ZEN BUDDHISM AND THE DOCTRINAL BUDDHISM AND THE CULTIC BUDDHISM IN THE EARLY MING DYNASTY

    Journal of South Sea [TaiWan]7/1998

    明初佛教禅、讲、教之界划

    《南海》(台湾) 1998。

     

    SENG ZHAO------ “THE NUMBER ONE IN EXPLAINING SUNYA”

    Journal of South Sea [TaiWan]4/1997.

    “解空第一”之僧肇

    《南海》(台湾)1998。

     

    INTERPRETATION OF BUDDHISM SCRIPTURES:

    AMITAYURDHYANA-SUTRA, APARIMITAYUR-SUTRA, YUANJUE-SUTRA

    RuWen Publishing House (Taiwan)

    佛经导读:观无量寿经、无量寿经、圆觉经

    如闻出版社(台湾)1997。

     

    METHOD OF ZEN  

    A Chinese Translation FOR METHOD OF ZEN, Todays China Publishing House 1993.                                       

    禅的方法

    译作 今日中国出版社 1993 一版

     

     

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